Wednesday, December 28, 2011
Prayer for God's will in my day
From Kempis's Imitation of Christ
"My Son, speak thou thus in every matter, 'Lord, if it please Thee, let this come to pass. Lord, if this shall be for Thine honour, let it be done in Thy Name. Lord, if thou see it good for me, and approve it as useful, then grant me to use it for Thy honour. But if thou knowest that it shall be hurtful unto me, and not profitable for the health of my soul, take the desire away from me! For not every desire is from the Holy Ghost, although it appear to a man right and good. It is difficult to judge with certainty whether a good or an evil spirit move thee to desire this or that, or whether thou art moved by thine own spirit. ........Therefore, whatsoever seemeth to thee desirable, thou must always desire and seek after it with the fear of God and humility of heart, and most of all, must altogether resign thyself, and commit all unto Me and say, "Lord, thou knowest what is best; let this or that be, according as Thou wilt. Give what Thou wilt, so much as Thou wilt, when Thou wilt. Do with me as Thou knowest best , and as best shall please Thee, and as shall be most to Thine honour. Place me where Thou wilt, and freely work Thy will with me in all Things. I am in Thine hand, and turn me in my course. Behold, I am Thy servant, ready for all things; for I desire to live not to myself but to Thee...."
Friday, December 16, 2011
St. Augustine--on praying without ceasing
From a discourse on the Psalms by Saint Augustine, bishop
(In ps. 37, 13-14: CCL 38 391-392)
The desire of your heart constitutes your prayer
In the anguish of my heart I groaned aloud. There is a hidden anguish which is inaudible to men. Yet when a man’s heart is so taken up with some particular concern that the hurt inside finds vocal expression, one looks for the reason. And one will say to oneself: perhaps this is what causes his anguish, or perhaps such and such had happened to him. But who can be certain of the cause except God, who hears and sees his anguish? Therefore the psalmist says: In the anguish of my heart I groaned aloud. For if men hear at all, they usually hear only bodily groaning and know nothing of the anguish of the heart from which it issues.
Who then knows the cause of man’s groaning? All my desire is before you. No, it is not open before other men, for they cannot understand the heart; but before you is all my desire. If your desire lies open to him who is your Father and who sees in secret, he will answer you.
For the desire of your heart is itself your prayer. And if the desire is constant, so is your prayer. The Apostle Paul had a purpose in saying: Pray without ceasing. Are we then ceaselessly to bend our knees, to lie prostrate, or to lift up our hands? Is this what is meant in saying: Pray without ceasing? Even if we admit that we pray in this fashion, I do not believe that we can do so all the time.
Yet there is another, interior kind of prayer without ceasing, namely, the desire of the heart. Whatever else you may be doing, if you but fix your desire on God’s Sabbath rest, your prayer will be ceaseless. Therefore, if you wish to pray without ceasing, do not cease to desire.
The constancy of your desire will itself be the ceaseless voice of your prayer. And that voice of your prayer will be silent only when your love ceases. For who are silent? Those of whom it is said: Because evil has abounded, the love of many will grow cold.
The chilling of love means that the heart is silent; while burning love is the outcry of the heart. If your love is without ceasing, you are crying out always; if you always cry out, you are always desiring; and if you desire, you are calling to mind your eternal rest in the Lord.
And all my desire is before you. What if the desire of our heart is before him, but not our groaning? But how is that possible, since the groaning is the voice of our desire? And therefore it is said: My groaning is not concealed from you. It may be concealed from men, but it is not concealed from you. Sometimes God’s servant seems to be saying in his humility: My anguish is not concealed from you. At other times he seems to be laughing. Does that mean that the desire of his heart has died within him? If the desire is there, then the groaning is there as well. Even if men fail to hear it, it never ceases to sound in the hearing of God.
(In ps. 37, 13-14: CCL 38 391-392)
The desire of your heart constitutes your prayer
In the anguish of my heart I groaned aloud. There is a hidden anguish which is inaudible to men. Yet when a man’s heart is so taken up with some particular concern that the hurt inside finds vocal expression, one looks for the reason. And one will say to oneself: perhaps this is what causes his anguish, or perhaps such and such had happened to him. But who can be certain of the cause except God, who hears and sees his anguish? Therefore the psalmist says: In the anguish of my heart I groaned aloud. For if men hear at all, they usually hear only bodily groaning and know nothing of the anguish of the heart from which it issues.
Who then knows the cause of man’s groaning? All my desire is before you. No, it is not open before other men, for they cannot understand the heart; but before you is all my desire. If your desire lies open to him who is your Father and who sees in secret, he will answer you.
For the desire of your heart is itself your prayer. And if the desire is constant, so is your prayer. The Apostle Paul had a purpose in saying: Pray without ceasing. Are we then ceaselessly to bend our knees, to lie prostrate, or to lift up our hands? Is this what is meant in saying: Pray without ceasing? Even if we admit that we pray in this fashion, I do not believe that we can do so all the time.
Yet there is another, interior kind of prayer without ceasing, namely, the desire of the heart. Whatever else you may be doing, if you but fix your desire on God’s Sabbath rest, your prayer will be ceaseless. Therefore, if you wish to pray without ceasing, do not cease to desire.
The constancy of your desire will itself be the ceaseless voice of your prayer. And that voice of your prayer will be silent only when your love ceases. For who are silent? Those of whom it is said: Because evil has abounded, the love of many will grow cold.
The chilling of love means that the heart is silent; while burning love is the outcry of the heart. If your love is without ceasing, you are crying out always; if you always cry out, you are always desiring; and if you desire, you are calling to mind your eternal rest in the Lord.
And all my desire is before you. What if the desire of our heart is before him, but not our groaning? But how is that possible, since the groaning is the voice of our desire? And therefore it is said: My groaning is not concealed from you. It may be concealed from men, but it is not concealed from you. Sometimes God’s servant seems to be saying in his humility: My anguish is not concealed from you. At other times he seems to be laughing. Does that mean that the desire of his heart has died within him? If the desire is there, then the groaning is there as well. Even if men fail to hear it, it never ceases to sound in the hearing of God.
Sunday, December 11, 2011
Today is Gaudete Sunday!
Gaudete! / Rejoice!
Gaudete! Christus est natus / Rejoice! Christ is born
Ex Maria virgine / Of the Virgin Mary
Gaudete! / Rejoice!
[Christus est natus] / [Christ is born] ..........[x3]
Tempus adest gratiae, / The time of grace has come
Hoc quod optabamus; / That we have desired;
Carmina laetitiae / Let us devoutly return
Devote reddamus. / Joyful verses.
Gaudete! .......... [x2]
Ergo nostra contio, / Therefore let our song
Psallat iam in lustro /; Now be sung in brightness
Benedicat Domino: / Let it give praise to the Lord:
Salus Regi nostro. / Greeting to our King.
Gaudete! .......... [x2]
Tempus adest gratiae, / The time of grace has come
Hoc quod optabamus; / That we have desired;
Carmina laetitiae / Let us devoutly return
Devote reddamus. / Joyful verses.
Gaudete! .......... [x2]
Libera Offcial website: http://www.libera.org.uk/
Amazon.uk: http://www.amazon.co.uk/Aled-Jones-Christmas-Carols/dp/B001HWTCCM/ref=sr_1_4?...
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Thursday, December 8, 2011
Monday, December 5, 2011
I heard the Bells on Christmas Day
I haven't always loved this song , but this version I found to be beautiful: http://youtu.be/bK8xB1opuQ8 The carol was originally a poem, "Christmas Bells," containing seven stanzas. Two stanzas were omitted, which contained references to the American Civil War, thus giving us the carol in its present form. The poem gave birth to the carol, "I Heard the Bells on Christmas Day," and the remaining five stanzas were slightly rearranged in 1872 by John Baptiste Calkin (1827-1905), who also gave us the memorable tune. When Longfellow penned the words to his poem, America was still months away from Lee's surrender to Grant at Appomattox Court House on April 9th 1865; and, his poem reflected the prior years of the war's despair, while ending with a confident hope of triumphant peace.
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